=> The Oneness of Being... tead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. And in fact, Ibn al-Arabi points out [II.303-4], this is the real meaning of the Qur’anic symbols of the 'daytime' and the 'night': when the Universal Intellect (Allah's Messenger) face ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... ad it is perpetually fluctuating, at every instant of creation, between existence and non-existence. And in fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the “day-time†and the “night’: when the Universal Intellec ...
=> ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY... ormula: , which means splitting the Heavens and the Earth into Water and Air, from which the physical and psychical worlds emerged. Therefore, the entire Universe, according to a central Quranic symbolism [Quran, 18:109, 31:27], is the collection of the words of Allah that are produced thr ...
=> ULTIMATE SYMMETRY - i.3.2 The Sufi Cosmology... letely absorbed in divine Presence. This initial epiphany of knowledge caused this Spirit, that is then called the First Intellect , or the Universal Intellect , or also, using a central Quranic symbol, the Higher Pen , to become aware both of himself and of the other Spirits, while they d ...
=> ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus... nstead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. In fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the day-time and the night : when the Universal Intellect (Allah s Messenger) faces ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... . Instead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. And in fact, Ibn Arabi points out [II.303-4], this is the real meaning of the Qur anic symbols of the 'daytime' and the 'night': when the Universal Intellect (Allah's Messenger) face ...
=> SINGLE MONAD MODEL - FOREWORD... , or of comparable forms of thought in earlier Neo-Platonism and the metaphysics of other world religions. Despite the initial unfamiliarity (for non-specialists) of some of Ibn Arabi s Qur anic symbolism and technical terminology here, his approach to conceiving and intellectually explain ...
=> SINGLE MONAD MODEL - OTHER BOOKS... rms of knowing ( ilm ) that the Universal Intellect (the 'Higher Pen') was taught by the 'Greatest Element' ( N n ) [I.295.8, alluding to the standard cosmological interpretation of the Qur anic symbols at 68:1]. Also in Al-Tanazzul t Al-Layliyya f Al-Ahk m Al-Il hiyya , he mentioned on pa ...
=> SINGLE MONAD MODEL - OTHER BOOKS... rms of knowing ( ilm ) that the Universal Intellect (the 'Higher Pen') was taught by the 'Greatest Element' ( N n ) [I.295.8, alluding to the standard cosmological interpretation of the Qur anic symbols at 68:1]. Also in Al-Tanazzul t Al-Layliyya f Al-Ahk m Al-Il hiyya , he mentioned on pa ...
=> TIME CHEST - 3.5.1 The Incorporeal Worlds... (0, c) , which means splitting the Heavens and the Earth into Water and Air, from which the physical and psychical worlds emerged. Therefore, the entire Universe, according to a central Quranic symbolism [Quran, 18:109, 31:27], is the collection of the “words” of Allah that are produc ...
=> The Original Days of Event... ms of knowing (‘ilm) that the Universal Intellect (the 'Higher Pen') was taught by the 'Greatest Element' (Nun) [I.295.8, alluding to the standard cosmological interpretation of the Qur’anic symbols at 68:1]. Also in Al-Tanazzulat Al-Layliyya fi Al-Ahkam Al-Ilahiyya, he mentioned on pa ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... mpletely absorbed in divine Presence. This initial epiphany of knowledge caused this Spirit, that is then called the First Intellect, or the Universal Intellect, or also, using a central Quranic symbol, the Higher Pen, to become aware both of himself and of the other Spirits, while they di ...
=> SINGLE MONAD MODEL - 4. Preliminary Outline of Ibn Arabi's Cosmology:... that. This initial epiphany caused this Spirit that is then called the 'Universal Intellect' ( al- aql al-kull i ) or the 'First Intellect' ( al- aql al-awwal ) or also, using a central Qur anic symbol, the 'Higher Pen' ( al-qalam al-a ala ) to become aware both of himself and of the other ...
=> Preliminary Outline of Ibn Arabis Cosmology... t. This initial epiphany caused this Spirit - that is then called the 'Universal Intellect' (al-‘aql al-kulli) or the 'First Intellect' (al-‘aql al-awwal) or also, using a central Qur’anic symbol, the 'Higher Pen' (al-qalam al-a‘ala) - to become aware both of himself and of the oth ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
